• People pray during a Mass at Our Lady of Sorrows Church in the Queens borough of New York City. We don't always know why people do or do not come to Mass. Nonetheless, parishes can take special steps to improve attendance. (CNS photo by Gregory A. Shemitz)
    People pray during a Mass at Our Lady of Sorrows Church in the Queens borough of New York City. We don't always know why people do or do not come to Mass. Nonetheless, parishes can take special steps to improve attendance. (CNS photo by Gregory A. Shemitz)

Increasing Mass attendance

Catholic News Service    |    06.20.2018
Category: Faith Alive

In this issue:
Mass attendance: It's down, again -- but among whom?
Parishes across U.S. show growth, enthusiasm among members
Ways to increase Mass attendance
Food for Thought

In a nutshell

How do we, as Catholics, make our parishes, liturgies, programs and processes more appealing to Catholics and non-Catholics alike?

The answer is relatively simple: Welcome. Invite. Include. Empower. Appreciate. Celebrate.

For a parish to be truly vibrant, it must accompany as well as challenge its members.

Sunday liturgies become more inviting if basic needs are met, children are welcomed and weekly preparation for Sunday Mass is done by all parishioners.

Mass attendance: It's down, again -- but among whom?

By Mike Nelson/Catholic News Service

"Facts are stubborn things," said Mark Twain, "but statistics are pliable."

With that in mind, let us examine a recent Gallup survey that reported a continued and disconcerting (or so it would seem) drop-off in Mass attendance by Catholics, continuing a decadeslong trend.

Approximately every 10 years beginning in 1955, Gallup has reported a steady decline in the percentage of Catholics who report attending Mass regularly. From a high of 75 percent in 1955, the figure tailed to 46 percent in 1983-86, and reached an all-time low of 39 percent in 2014-17, according to the most recent survey issued in early April.

The disappearance of younger Catholics from Sunday assemblies continues to show up in Gallup's survey. Only 19 percent of Catholics ages 21-29 attend Mass once a week or "almost every week," versus 44 percent who say they "seldom" attend and 11 percent who "never" attend.

The "weekly or almost weekly" figures are higher, but not terribly higher, among Catholics ages 30-39 (47 percent), 40-49 (37 percent), 50-59 (33 percent) and 60-plus (49 percent). 

"Given that young Catholics are even less devout," Gallup reported, "it appears the decline in church attendance will only continue. One advantage the Catholic Church has is that the overall proportion of Americans identifying as Catholic is holding fairly steady. However, that too may not last given the dwindling Catholic percentage among younger generations."

 A particularly jolting -- and, to those who claim any religious faith, disconcerting -- finding of Gallup's survey is the response among U.S. adults ages 21-29 to "religious affiliation."

The segment claiming Catholic as their "affiliation" has declined in the past six decades by a third -- from 29 percent in 1955 to 19 percent in 2014-17. Conversely, a full one-third of those ages 21-29 currently claim "none" or "undesignated" as their faith affiliation, according to Gallup; six decades ago, that figure was 1 percent.

None of this should be taken lightly, of course, if the U.S. Catholic Church is expected to maintain and even flourish in the years ahead. But let's take, for example, the 56 percent of Catholics ages 21-29 who (according to Gallup) attended Mass regularly in 1965-66 and follow them to the present.

In 1975, when these Catholics were in the 30-39 age bracket, 52 percent attended. A decade later, when they were 40-49, Mass attendance was 48 percent -- declines, admittedly.

But in the mid-1990s, when they were 50-59, Mass attendance among these Catholics jumped to 58 percent. And in 2005-08, when they were 60-plus, it increased to 59 percent -- a higher percentage than when they were ages 21-29.

Let's follow another group, the 35 percent of Catholics ages 21-29 in 1975 (personal disclosure: my age group) who regularly attended Mass. In the 1983-86 survey, when these folks were 30-39, the attendance figure climbed to 49 percent, and in 1995-96 to 52 percent.

It declined to 46 percent in 2005-08 (immediately following the clergy sex abuse scandal reports), but it increased again in 2014-17, when they are 60-plus, to 49 percent -- again, higher than when they were 21-29.

Looking at two other groups whose age ranges mesh with these surveys, we see similar results:

 -- There were 25 percent of Catholics ages 21-29 who attended Mass regularly in 1995-96; in 2014-17, when this group was 40-49, the figure is 40 percent.

-- The 29 percent of regular Mass attendees in the 21-29 age bracket in 2005-08 are now 43 percent in 2014-17 as 30-39-year-olds.

Granted, it is unlikely that Gallup has surveyed the exact same people every decade, and the decline in church attendance is not to be taken lightly. But these decade-to-decade progressions do suggest a faith "stability" among many Catholics that should not be overlooked.

Still, the greater question may not be how many attend Mass, or get involved with their parishes, but why -- or why not?

Is the Catholic faith "irrelevant," in today's world? Is the church too political? Not political enough? Did its opposition to birth control, its social justice advocacy, its males-only clergy, its sex abuse scandal, its Second Vatican Council, turn people away, or prevent them from coming in? Or was it something as simple (and disturbing) as a run-in with a particular pastor, principal, religious education director or person in the pew?

All have been cited in various surveys over the decades, but after 2,000 years, there is precious little that is going to change about the faith and how it operates in the real world. Given that, then, how do we, as Catholics, make our parishes, liturgies, programs and processes more appealing to Catholics and non-Catholics alike?

Numerous books, articles, studies and surveys have addressed that subject. What they boil down to, however, is relatively simple: Welcome. Invite. Include. Empower. Appreciate. Celebrate. 

In other words, be the Catholic presence Jesus calls us to be to one another. Or, as St. Francis of Assisi (or someone equally wise) is reported to have said: "Preach the Gospel at all times -- and when necessary, use words."

(Catholic journalist Mike Nelson writes from Los Angeles.)

Parishes across U.S. show growth, enthusiasm among members

By Anna Capizzi/Catholic News Service

Despite a national trend of decreasing Mass attendance and shrinking parishes, bright spots of hope can be found in the vibrant, active and growing parishes that do exist across the United States.

A new parish, St. Clare of Assisi in Daniel Island, South Carolina, founded in 2014 shines as a point of hope.

About 800 households of 2,300 individuals currently meet in the local Catholic high school gymnasium while the plans to construct the church building are underway. Parishioners have raised $14 million of the $15.6 million of the project cost in a mere 18 months.

The pastor, Father Gregory West, attributes part of the growth of the parish to the population boom happening in the Charleston region, which is growing three times faster than the U.S. average.

"The fact that we're a new parish means that we're doing things a little bit differently than many other parishes. We're thinking outside of the box a little bit," Father West said, pointing to the parish's emphasis on using technology.

Because young people are shopping for parishes and don't necessarily have the "Catholic brand loyalty that our parents did" even small gestures like a "New here?" tab on the parish website can make a difference, he said.

"We have to be on the edge, at the front of things, to be as welcoming and inviting as we can," Father West added.

A spirit of welcome can also be found at St. Paul Catholic Center at Indiana University Bloomington.

"St. Paul's has always prided itself in being a very welcoming parish, so we really go out of our way to welcome people to the parish," said Dominican Father John Meany, the pastor.

Both a Newman center and a parish of 500 registered households, the center sits surrounded by fraternities, sororities and athletic fields on a campus of more than 43,000 undergraduate and graduate students.

During the school year, Mass attendance averages between 1,200 and 1,300 for six weekend Masses.

Apart from Mass, both students and parishioners can find a ministry or activity to tap into: Bible studies; retreats; book clubs; Teams of Our Lady, a ministry for married couples to meet in small groups; free Sunday student suppers; and both a Latino and Korean community.

Father Meany sees the growth of the center as a result of its hospitality, the availability of the sacraments, the number of daily and weekend Masses offered during the academic year and the presence of three priests on staff and FOCUS missionaries.

In an area of the country with large numbers of nonbelievers, St. Joseph's Parish in Seattle has seen gradual growth in its numbers.

In 2012, Mass attendance averaged 863; in 2014, it grew to 1,004; in 2016, it bumped up to 1,063; and so far in 2018, attendance has averaged 1,113.

Deacon Steve Wodzanowski, the pastoral associate, sees part of the attraction to St. Joseph's in its Jesuit outlook.

"We're always looking for how we can serve what they call the 'magis,' the greater glory of God in the world," he said.

The parish doesn't shy away from integrating faith into the issues of the day, whether its holding memorial services after gun shootings, hosting listening sessions and conversations on topics like racism, or creating awareness about migration.
Right now, we have a big display in our church. We've used our sanctuary very creatively, we've put up stories about refugees and immigration," he said.

Their Ignatian spirituality guides the parish "to be at the heart of the church but also to be at the frontier," he said, and "we want to sort of push the envelope a little bit, take a few risks, challenge our parishioners to take some risks."

But for a parish to be truly vibrant, it must accompany as well as challenge its members. "It's the little things that people do for each other that I feel like people in the pews are watching every weekend," Deacon Wodzanowski said.

(Capizzi is the special projects editor at Catholic News Service.)

Ways to increase Mass attendance

By Father Herb Weber/Catholic News Service

I recognized the man in the pew as an active member of a neighboring parish. After Mass I greeted him and asked what brought him to our parish, somehow assuming it was the quality of our liturgy. His two-word answer was, "Air conditioning."

We don't always know why people do or do not come to Mass. Nonetheless, parishes can take special steps to improve attendance. With the provision that we already have the Eucharist, churches can improve in several ways.

The first is hospitality. This means much more than simply offering coffee and cookies after Mass. We emphasize welcoming all people, making room for visitors, helping people feel at home and consciously greeting people from parking lot to entrance to participation to departure ... and coffee and cookies after every Mass.

One young couple who had attended another parish for several weeks said after their first visit to our parish that 13 people had said hello to them by the time they sat down. What's more, they felt warmth and welcome.

Second, the preaching at every Mass has to be worth listening to. As a weekly homilist, I work on the homily all week long. But I don't work alone. I explore the Sunday readings with a Tuesday morning group, as I do with the Rite of Christian Initiation of Adults program. The parish staff often gives feedback on my preliminary homily thoughts.

In short, I try out various ideas on anyone who will listen. It takes time for ideas and appropriate illustrations to surface.

Music can make a major difference in a Sunday celebration. There are different tastes, but the common denominator is that it has to be done well and have the invitation to include others' participation. Pastors must make liturgical music a high priority and invest in it accordingly.

Added to those three big challenges, Sunday liturgies become more inviting if the following three steps are also taken: basic needs are met, children are welcomed and weekly preparation for Sunday Mass is done by all parishioners.

Basic needs include good sight and good sound in the church building as well as air conditioning, accessibility and a clean environment. When people don't have to overcome such obstacles, they more quickly make the effort to come.

Children are an important part of any parish. We have children's liturgy of the word, child care with trained staff and a Sunday morning preschool. What's more, we welcome kids and never complain if kids cry out. There is a "respite space" for parents to take their little ones who need to run or make noise, where the kids' noise disrupts no one while the parents can still see and hear.

And finally, parishioners have to do their own preparation for Sunday Mass. During each week we provide reflections on the readings and a taste of the music list, all sent out through email blasts or on our parish app. Our weekly podcast allows people to hear the readings with a simple commentary. And multiple parish groups study the readings well before coming to church. This, along with all the other steps, helps attendance and conscious participation.

(Father Weber is the founding pastor of St. John XXIII Parish in Perrysburg, Ohio.)

Food for Thought

Is it the Our Father or the offertory hymn? The sign of peace or the petitions? Which part of the Mass are Catholics most engaged with, and which parts lack participation?

In January 2018, Dan Meloy of The Michigan Catholic reported the findings of a study conducted by two Detroit-based researchers, John Ligas and Sacred Heart Major Seminary professor Michael McCallion.

Ligas and McCallion observed 35 liturgies across 10 parishes, three in the Archdiocese of Chicago and the others in the Detroit's northern suburbs.

"The pair discreetly took notes on who at Mass was actively participating in the Our Father, the opening, closing and communal hymns, the Gloria and the responsorial psalm along with other parts of the liturgy," Meloy wrote.

A summary of the research "boils down to the idea that Catholics are more apt to verbally participate in parts of the Mass that are more ritualized, such as the Our Father," Meloy noted.

"The response to the general intercession had the highest rate of response and participation, while more 'changeable' parts of the Mass, such as the hymns, psalms or the pastor asking the congregation to greet one another, tended to have low rates of participation."

Ligas and McCallion plan to expand their research to further assist pastors and music ministers and also look at Hispanic and Tridentine Masses.

Read the fully story at www.themichigancatholic.org/2018/01/ritual-consistency-lead-singing-mass-study-suggests.

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