"For He assumed at His first coming the lowliness of human flesh, and so filled the design you formed long ago, and opened for us the way to eternal salvation … "
My dear sisters and brothers in Christ:
In contemplating the wondrous miracle of the Incarnation, one might ask a question pondered by many, among them Monsignor Ronald Knox: “What would the world be like if there had been no Christmas?”
More than 60 years ago, in a broadcast sermon still relevant today, the British monsignor went on to ask: “How would everything be different, in this year 1953, if we had no year One to date it from — if the world were still waiting to be redeemed? If the picture of a dark stable on a snowy night, a working man and his wife, and a Baby lying in the straw among the beasts meant nothing to us?” (The Effect of Christmas, BBC Home Programme, Dec. 29, 1953).
Indeed, like Monsignor Knox, we might consider what difference has Christmas made in our social institutions. The noble principles of justice, freedom, equality and the dignity of the person, which should be woven into the fabric of any social or political movement, were they not born in Bethlehem with the very One who would command us to love one another?
Monsignor Knox noted that St. Paul gives us “a blueprint of what the Christian ideal ought to do in the way of altering our human values. He writes to the Galatians: ‘All you who have been baptized in Christ’s name have put on the person of Christ; no more Jew or Gentile, no more slave and freeman … you are all one person in Christ’ (Galatians 3:27-28). Insofar as the Gospel succeeded in imposing itself on the pagan world which surrounded it, the barrier which divided race from race, nation from nation, was due to disappear” (ibid). Meanwhile, all of humanity would stand as equals before God as His sons and daughters and together raise their voices in praying Our Father in what Pope Francis recently referred to as "the school of encounter" (homily for Mass at Madison Square Garden, Sept. 25, 2015).
“When the shepherds go back to their flocks, we have not finished with the story of Christmas. Their place at the crib is taken by the three wise men from the east; and Christian piety has always emphasized one significant point about their coming: The birth of the Savior was not for the Jewish people only, it was for the whole world; all mankind humanity became brothers and sisters in the family of God when His Son, the Christ, became man. And so the angels sang: ‘Glory to God in the highest, and peace to people of good will …” (Msgr. Knox, opus cit).
And when the Christ Child was born, the fiat of a woman renewed the noble place of all women in the world. In his book History of the Rise and Influence of the Spirit of Rationalism in Europe, the historian and political theorist William Edward Lecky (1838-1903) — who was not particularly known for advancing positive views toward Christianity — wrote this about the Mother of God: "The world is governed by its ideals, and seldom or never has there been one which has exercised a more profound and on the whole, a more solitary influence than the medieval conception of the Blessed Virgin. For the first time woman was elevated to her rightful position … woman rose, in the person of the Virgin Mother, into a new sphere, and became the object of a reverential homage of which antiquity had no conception" (London, 1910, Volume I, chapter 3, p. 78). Yes, what would the world be like, if Christmas hadn’t happened?
From that crib were born the most beautiful virtues of humility, charity and all that is beautiful in God’s creation. The humble Savior took upon Himself our humanity and our salvation was wrought through His humiliation upon a cross. Whether in a crib at Bethlehem, or on His knees washing the feet of His disciples in the Upper Room of the Cenacle, or at table with publicans and sinners, or on the Via Crucis, or at last upon the cross at Golgotha, the Son of God was the humble, suffering servant whose life transformed the world forever!
From Bethlehem we find the origin of the Good Shepherd and, for the followers of Jesus, charity toward complete strangers has become a way of life. It has given birth to the world’s hospitals and orphanages, schools, homes for the sick and dying, soup kitchens and sacrificial giving. Christ came among us, and Christian selflessness became a way of life. “Because Jesus Christ came to redeem us when we were strangers who had no claim on Him, brought redemption to everyone far and near, we, too, welcome the stranger in our midst, see the need to feed the hungry, clothe the poor, visit the sick and the imprisoned” (Msgr. Knox, opus cit).
And all that is good from the hands of the Creator. Every person is a child of God, a precious human being, the tabernacle of a soul transcendent in its essence, a son or daughter of God to be respected and never to be used as an object of another’s selfish pleasure. “That, too, we owe to Bethlehem — to the memory of that virgin motherhood which saved us all” (ibid).
What a difference Christmas will continue to make if we only allow that difference to fashion our minds, our hearts, our souls, our entire being. Christmas is the heart of the Year of Mercy, commencing on December 8, 2015, the Solemnity of the Immaculate Conception; Christmas is the heart of the New Evangelization. How rightly Monsignor Knox noted: “No new voice that speaks to us in the name of religion will have any appeal for us if it does not bring us back to the stable at Bethlehem — there to humble our pride, enlarge our charity, and deepen our sense of reverence” for the dignity of every person from the moment of conception until God calls us home to eternity where the joy of Christmas is forever!
Wishing you and your families the blessings of the Child born in Bethlehem and with an assurance of my prayers, I remain
Devotedly yours in Christ,
+ The Most Reverend Salvatore R. Matano
Bishop of Rochester
EDITOR’S NOTE: Msgr. Knox’s sermon can be read in the Google Book "Pastoral and Occasional Sermons" beginning on page 422.