My dear brothers and sisters in Christ:
On February 18, Ash Wednesday, the church universal once again began the holy season of Lent. While for centuries the church has celebrated this sacred time, I do worry that with each passing year its observation loses its intensity and even is not acknowledged by many. Simply stated, the Lenten season does not capture our culture and society as once it did. So it is that more than ever we need to reinvigorate this special time, these solemn days of renewal — prayer, contemplation, fasting, almsgiving and penance — to appreciate the salvific depth and grace of Christ’s passion, death and resurrection.
In his Lenten message, Pope Leo XIV beautifully set forth these very themes for this holy, prayerful, penitential and privileged opportunity to deepen our faith: “Lent is a time in which the Church, guided by a sense of maternal care, invites us to place the mystery of God back in the center of our lives, in order to find renewal in our faith and keep our hearts from being consumed by the anxieties and distractions of daily life.
“Every path towards conversion begins by allowing the word of God to touch our hearts and welcoming it with a docile spirit,” Pope Leo continued. “There is a relationship between the word, our acceptance of it and the transformation it brings about. For this reason, the Lenten journey is a welcome opportunity to heed the voice of the Lord and renew our commitment to following Christ, accompanying him on the road to Jerusalem, where the mystery of his passion, death and resurrection will be fulfilled.”
When ashes were imposed upon our foreheads accompanied by the words “Remember you are dust, and to dust you shall return,” or “Repent, and believe in the Gospel,” we must take seriously our redemption in Christ and cannot ignore this privileged time in Lent. In response to the need to enter more fully into the paschal mystery, our parishes offer more opportunities to attend daily Mass and Eucharistic adoration, recognizing that the Most Holy Eucharist is the heart of our union with Christ and the source and summit of our faith practice.
In addition, increased hours for the reception of the Sacrament of Reconciliation are available in many parishes. On March 24, parishes throughout the diocese again will celebrate a Day of Penance and Mercy, making confession available at scheduled times throughout the day. Again, Jesus raises His hand in absolution and benediction, imparting forgiveness through the priestly ministry.
We can spend a lifetime believing only in and being directed by the material aspects of life, forgetting that the eternal values are of God. They are transcendent, far beyond the limitations and imperfections of the material and the physical, and are beyond any earthly value; the gifts of the Most Holy Eucharist, the Sacrament of Reconciliation, the Word of God, and the charity extended to a sister or brother in need are priceless. It is only through communion with the Lord that at the end of this life we leave the world of ashes and dust to participate eternally in the divine life of Christ.
All that we are is defined by our relationship with God, who commands us to love Him and to love our neighbor. Lent asks us to contemplate this very basic foundation of our life in Christ. What should concern us is that, as basic as these two great commandments are and as often as they have been taught and proclaimed, so many still do not know God; they may know about Him but they do not know Him as Father, Son and Holy Spirit, the loving God who invites us into the love of the Trinity. And if God is not known, how can God be loved? The loss of experiencing the embrace of God’s love puts such restrictions upon the possibilities of every person to reach beyond oneself, beyond the temporal, beyond the material and to leave the finite for the infinite. It is with God that we live no longer in isolation, but as part of a family whose members have gone before us, who live among us, and who will follow after us – we are part of God’s family!
Pope Saint Leo the Great powerfully spoke of our membership in God’s family: “Become aware, O Christian, of your dignity; and having been made a participant in the divine nature, do not return to your prior baseness through behavior unworthy of your family. Remember who your head is, and of whose body you are a member. Recall that you were stripped away from the power of the shadows and carried into the light of the Kingdom of God” (Lent and Easter with the Church Fathers, p. 11). During these days of Lenten devotion, praying and meditating upon the Stations of the Cross, Christ’s sacrificial path to Calvary, help us to understand the depth of Christ’s love for each person, a love ever present, but sadly ignored or rejected by some even today. “He came to what was His own, but His own people did not accept Him” (John 1:11).
But the Savior’s arms never tire of being outstretched awaiting our return to Him. He constantly repeats the embrace of the father in the parable of the prodigal son: “While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him.” To his servants the father said: “Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost and has been found” (cf. Luke 15:20-25).
Few doubt the many sad divisions, the anger and hostility, the violence and wars that scar our world. Many discussions abound about the need for unity and reconciliation. But will these longed-for gifts of unity and peace ever be realized without hearing the name of God, listening to His Word and accepting the message of the One who created all that is? Let us never forget the Father sent the Son to save us, and the Son prayed: “I pray not only for them, but also for those who still believe in me through their word, so that they all may be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they all may be one, as we are one” (John 17:20-22). Likewise, Jesus promises us: “Peace I leave with you; my peace I give to you.” (John 14:27).
In sum, Lent is a time to find faith, renew faith, live by faith and to recognize the union of body, mind and soul, earth and heaven. St. Augustine helped us put this life into proper perspective when he wrote: “Virtually everyone fears the death of the body, so few the death of the soul. Everyone worries about the death of the body, which must happen sooner or later, and does everything possible to avert it … Yet all that one does to avoid death is in vain … Oh, if we could only succeed in urging others – and ourselves with them – to love eternal life at least as much as they love fleeting life!” (Lent and Easter with the Church Fathers, pp. 2-3).
I pray that these 40 days of Lent will bring us closer to the Lord; help our understanding of our eternal destiny; impress upon us the great commandment to love our Lord, which motivates our outreach to the poor, the sick, the abandoned and the refugee whose “clothes are ragged; their victuals the good will of the merciful; their food is what is given them by chance … their cup is the hollow of their hands; their closet is their clothing, provided it is not too ragged and covers what is put there; their table is their knees held together; their bed is the ground … Provide for them, O you who fast. Be generous in the face of your brothers’, sisters’ misfortunes … What you give is certainly not a loss” (St. Gregory of Nyssa, Lent and Easter with the Church Fathers, p. 102).
How differently we approach life when we really believe the creed we profess each weekend at Holy Mass: “I look forward to the resurrection of the dead and the life of the world to come.” May Lent bring us to the joy of Easter, Christ’s proclamation of eternal life!
In conclusion, I thank you for allowing me to visit with you over these past 12 years through my columns in the Catholic Courier. As I join with you in welcoming our new diocesan bishop, the Most Rev. John S. Bonnici, and complete my tenure as the ninth Bishop of Rochester, let us always live in the hope given to us by Jesus who sustains us in all life’s transitions.
Invoking the intercession of our Mother Mary, our Mother of Sorrows who stood beneath the cross, and our patron, St. John Fisher, who grasped the light of Christ, which would follow him to his martyrdom in testifying to the truth, I remain,
Devotedly yours in Christ,
The Most Reverend
Salvatore R. Matano
Apostolic Administrator of Rochester
